A To C English Phrasal Verbs With Meanings And Sentences in Urdu

Phrasal Verbs A-C

• Account For (give a good reason for, explain well) - (sabab batana, wajah bayan karna)

You should now account for your failure in the examination.

• Act For (act on behalf of) - (kisi ki jagah kaam karna)

When our President is out of the country, the Chairman of the Senate acts for him.

• Act On or Upon (act in accordance with) - (par amal karna)

Please act upon my suggestion if you want to succeed.

• Allow For (take into consideration) - (madnazar rakhna)

You should allow for his illness before asking him to return your loan at once.

• Allow Of (admit of) - (ijazat dena)

Our social situation does not allow of the continuity of dowry (jahez) in the present form.

• Answer (someone) back (reply disrespectfully or rudely) - (sakht jawab dena)

It is not proper to answer back your mother when she says something in anger.

• Answer (someone) in (intive someone to come into the house) - (kisi ko ghar ke andar anay ki dawat dena)

When i go to their house they do not ask me in.

• Answer (someone) out (invite someone to some entertainment of food outside) - (kisi ko bahir khane ya tafreh wagera ki dawat dena.

So many times i ask him our, and he always enjoys the time with me.

• Ask For (request or demand) - (koi cheez mangna, kisi cheez ka sawal karna)

I am sending you the money you have asked for. You may ask for anything any time, and i will provide it.

• Back Away (To stop or move back slowly from some danger, etc) - (kisi khatra wagera ko dekh kar ruk jana ya ahishtgi se wapas ho jana)

I backed away and climbed the tree when the mad dog started walking towards me.

• Back Down or Back Down On (take back a demand, an opinion, etc.; accept defeat) - (Peechay hat jana, haar maan lena)

The teachers did not back down over higher pay scales. Do not back down on your stand now.

• Back Out (fail to fulfil a promise) - (wada nibhane mein nakam hona)

India promised to the UN to hold free elections in Kashmir, but later she backed out.

• Be For (be in favour with) - (himayat karna ya hamayat mein hona)

They are for two holidays in a week. She is aal for going to the hills during the vacation.

• Bear Away (win) - (jeetna, hasil karna)

He tried his best to bear away the highest award.

• Bear Down (overthrow, crush) - (zair karna)

Mahmood of Ghazni was able to bear down all his enemies in Afghanistan and India.

• Blow Up (destroy by explosion, explode) - (dhamakay se phat jana ya dhamakay se ura dena.

The experts will blow up the mountain standing in the way of the new road. A fighter plane blew up in the air this morning.

• Call For (demand) - (taqaza karna, talab karna)

The officer will call for a written explanation of his absence from duty.

• Carry Away (cause to lose self-control) - (ru mein beh jana)

Never let your anger carryyou away. She was carried away by her desire for the beautiful clothes.

• Carry On (continue) - (jari rakhna)

We will carry on our work even in the greatestdangers. Let us carry on with our enjoyments to forget all worries.

• Close With (accept an offer) - (paishkash qabool karna)

It will be good if we close with their offer of the pay.

Baitullah Sharif Live Haram Baitullah Sharif Videos Makkah

Baitullah Sharif yani Masjid Al Haram dunya ki sub se bari masjid hai ye masjid jazeera numa Arab ke shehar Makkah main waqia hai. Is masjid ki tameeri tareekh Hazrat Ibrahim A.S se shuru hoti hai. Is masjid ke darmiyan mein Baitullah Sharif waqia hai jis ki taraf rukh kar ke dunya bhar ke Muslims din mein 5 baar Allah ke liye namaz ada kartay hain. Is masjid ka kul raqba 3 lakh 56000 muraba meter hai aur hajj ke doran yahan 8 lakh 20000 afrad namaz parhte hain.

777 mein is masjid ki tarikh ki sub se zayada tausi aur tameer hoi thi phir is ke gird 1576 mien Usmani Turkon ne safaid gumbadon wale baramday banaye thay jo aaj bhi mojood hain. Masjid Haram ke kul 112 chote bare darwaze hain jin mein sub se bara aur markazi darwaza Shah Abdul Aziz ke naam se mosoom hai jo Saudi Arab ka sub se bara Farman Rawa hai.

 

 Baitullah Sharif Picture

Shah Saud ke door mein bhi is masjid ki tazeen-o-araish yani decoration sajawat kaam shuru hua qadeem Turkey baramdon ke peechay wasi-o-areez 2 manzila imarat banai gayi. Is masjid mein deeni asaar bhi mojood hain jin mein Muqam Ibrahim woh pathar hai jis par Ibrahim A.S khare ho kar Baitullah Sharif kideewarain tameer karte thay isi tarah masjid mein Zam Zam Ka Well ya kunwaan bhi mojood hai jo Allah Ta'ala ne Hazrat Ismail A.S aur un ki walida Hazrat Hajra A.S ke liye paida kiya tha. Masjid se mulhq Safa aur Marwa ki wasi pahariyan jo Allah ki nishaniyon mein se hain aur doran-e-hajj in ka tawaf bhi kiya jata hai. Khana Kaaba ki khasusiyat mein aik aham khoobi ye bhi hai ke Allah ne isay aman ka gehwara banaya hai aur is mein aik namaz ki adaigi lakh namazon ke ajar ke barabar hai.

Ye dunya ka wahid muqam hai jis ka hajj kiya jata hai ye zameen par tameer hone wali qadeem masjid ka darja rakhti hai. Ibtida mein ye azeem masjid aaj ki masjid al Haram se kayi guna choti thi ab Saudi door mein masjid ko jadeed mayar ke ain mutabiq banaya gaya hai jis mein air conditioner aur electric stairs nisb ki gayi hain is ke ilawa masjid ki teen manzilain hain jahan har saal dunya bhar se Musalman hajj karne ke liye bhi ikathay hotay hain hajj mein taqreeban 8 lakh se zayada afrad sama sakte hain.

Baitullah ke ird gird sawab ki niyat se 7 chakar lagane aur phir Muqam Ibrahim par 2 rakat namaz ada karne ko tawaf kehte hain. Tawaf apne ahkam ke aitbar se namaz ki qisam ki ibadat hai. Donon mein farq sirf Baitullah ke gird chakar lagana hota hai aur is ke doraan baatcheet ki ja sakti hai jab ke namaz tamam masajid balkeh zameen ke har paak hisay par parhi ja sakti hai aur is mein baat cheet nahin kar sakti. Taham ye koshish honi chahiye ke tawaf ke doran jo batain kahi jayain woh achi hon. Tawaf ki bohat sari types hain jin mein aik tawaf qadoom bhi hai. Ahram baandh kar sub se pehle jo tawaf kiya jata hai usay tawaf qadoom kehte hain.

Allah ne mecca city ko aik muqadus aur hurmat wala elaqa qarar diya hai is liye yahan se na kanton ko hataya ja sakta hai na darakhton ko katne ki ijazat hai yahan kisi janwar ya parinday ko bhi preshan nahin kiya ja sakta aur na usay shikar kiya ja sakta hai yahan par nghair muslimon ke liye is mein dakhle ki ijazat nahin hai.

Lawn Prints 2015 In Pakistan Lawn Collection 2014 Frocks Designs

Lawn Prints 2014 - 2016
Faiz Ahmad Faiz kya khoob keh gaye hain ke
Bahar Ayi,
Ke Jese Aik Baar Laut Aye Hain Phir Adam Se
Woh Khwab Sare Shabab Sare....
Jo Tere Honton Par Mar Mitay Thay
Jo Mit Kar Har Baar Phir Jiye Thay
Nikhar Gaye Hain Gulab Sare....
So, jis tarah bahar ki amad phoolon se mosoom hai, badalte waqt ke sath ab bahar ki amad ke sath "Lawn" ka naam bhi mosoom balkeh mashroot ho chuka hai. Saridiyan abhi puri tarah rukhsat bhi nahin ho patien ke har taraf Lawn ki amad ki dhoom mach jati hai. Goya asal bahar tou yehi hai. Is mein koi shak nahin ke Pakistan jese garam mulk mein Lawn Prints jese maheen aur nafees kapre ke dresses khawateen ke liye bari naimat hain. Ye na sirf aram deh aur hawa dar balkeh jazab-e-nazar bhi hote hain. Yani farhat aur aram pohanchane ke sath sath lawn ke dedah zaib design, zooq jamal ki taskeen ka baes bhi sabit hote hain. Yehi wajah hai ke girls lawn ke atay hi deewana war is ki janib lapakti hain aur bazaaron mein aik meela sa lag jata hai.

 Lawn Designs 2015

Ye sari batain tou aik taraf ab tou bare bare designers bhi lawn ke is profitable business ki janib majwaja ho gaye hain aur Lawn ka weather atay hi shehar mein har taraf designer lawn ke bare bare hoardings awaizan ho jate hain. Yehi nahin balkeh aye din baishtar 5 star hotels mein lawn exhibitions ka inaqad hota hai aur ramp shows bhi munaqad kiye jate hain beautiful pakistani models lawn dresses ke sar sarate howe dilkash clothes mein dekhne walon ke dilon par nijliyan girati nazar ati hain. Go ke ye zikar tou husn ki bijliyon ka tha lekin lawn brands ke aik suit ki price bhi qadre ghareeb aur natawan dil par bijli girane ke liye kafi hai. Khuch arsa pehle tak lawn ka acha khasa three piece suit 300 rupees mein mil jaya karta tha. Tab designer lawn ka is qadar charcha bhi nahin tha par waqt ke sath sath designer lawn wear karna status symbol ban gaya hai aur is qisam ke lawn suit ki qeemat 5000 - 6000 se shuru hoti hai aur ikhtitam ki tou koi had hi nahin. Magar trend tou trend hai chal para tou chal para lihaza is door mein shamil rehne ke liye women har mumkin jatan karti hain. Lekinun ke liye hamara mashwara yehi hai ke is chakar mein apna budget kharab na karain aur chadar dekh kar hi paon philayain. Lawn ka dress aap kitna expensive hi kyoun na khareed lain us ki life mahaz aik season tak hi mehdood hoti hai.

 

 Lawn Collection 2015

 lawn magazine 2014

 Lawn Frocks Designs 2015

 Is silsile mein aik aur dilchasp baat ye hai ke chunkeh designers ka tou kaam hi dresses mein nat nayyi ikhtaraat karna aur jidatain tarashna hai tou ab lawn ke suit 3 piece ki bajaye 5 piece, 6 piece par mushtamil ho gaye hain. Asteen alag, front aur back pannels alag aur daman aur asteenon mein lagane wale borders patiyan is ke ilawa hain lekin kya kiya jaye ke fashion tou fashion hai so ab mahaz aik lawn ka suit na jane kitne meter kapra mein tayar hota hai taham hamara khayal hai ghar mein pahennay wale kapre zayada taam jhaam ke bajaye sada se andaz ke hone chahiyien ta ke comfortable hon aur sahoolat ka ehsas aap ke sath rahe. Lihaza aap bhi beshumar lawn ke colors aur designs mein se apne liye khuch intikhab zaroor karain ke ye mausam ke sath sath waqt ka taqaza bhi hai.

Tayara - Dialogue between Man and Bird ke darmiyan Mukalma

1: Aik subah phoolon ki tehri par (baitha howa) aik parinda dusre parindon se keh raha tha ke qudrat ne insan ko par ata nahin kiye hain aur is sada loh ko zameenpar rehne wala hi banaya hai.
Tashrih: Tayara mein taraya ki elamat se kaam lete howe insan ki madi taraqi ke hawale se us ki ikhlaqi aur muasharti inhtaat par tanz kiya hai aur is ke liye aik parinde aur aik insan ke darmiyan muqalma  ka tamseeli andaz ikhtyar kiya gaya hai. Tayara nazam ke in ashaar mein Iqbal ne kaha hai ke aik subah bagh mein phoolon ki tehni par baitha howe aik parinda apne dusre sathi parindon se keh raha tha ke Allah Ta'ala ne par sirf hum parindon ko ata kiye hain. Qudrat ne insan ko par ata nahin kiye keh woh fizaon mein ur sake. Shayad is mein qudrat ki ye maslhat kar farma thi ke is ne insan ko fizaon mein urne ke liye nahin balkeh zammeen par rehne ke liye banaya hai.

3: Main ne us se kaha: aay hawa mein urnay gane wale (mafroor) parinday! agar mein tujh se (aik) sachi baat kahon tou naraz na hota.
4: Hum ne tayara (bana kar us) se apne (liye) baal-o-par bana liye hain (aur) aasman ki janib (apna) rasta bana liya hai.
5: Tayara kya hai? woh (insan ka banaya howa aik aisa) asmani parinda hai jis ke farishton ke paron se bhi zayada teez (raftar) hain.
6: Jo urnay mein shaheen (ki manind) aur taqat mein aqaab (ki manind) hai. Lahore se Faryaab tak ka (sara) alaqa us ki nazar mein hai.
7: Jub woh asman par urta hai tou aik shor barpa karta hai aur josh-o-kharosh (ke alam) mein hota hai lekin jub apne thikane (hawai aday) mein hota hai tou machli ki tarah khamosh hota hai.
8: (Is tarah insani) aqal ne pani aur mitti se aik Rehnuma paida kar liya hai aur zameen se asman tak ke liye aik zariya paida kar liya hai.
9: Jub us aqal mand parinday ne meri un baton ko suna tou us ne meri taraf aik dostana nazar se dekha.
10: Phir us ne choonch se apne par ko khujlaya aur kaha: (Aay insan) tou ne jo khuch kaha hai us par mujhe bilkul herani nahin hai.
11: Lekin aay (dunya ki har cheez ke) kaif-o-kam par nigah rakhne wale (Insan! agarcheh dunya ke sare) nashaib-o-faraz tere talism ke aseer hain.
12: (Lekin zara ye tou bata ke) kya tou ne apne (sare) zameeni kaam sanwar liye hain ke ab asman ki taraf parwaz karne (aur asman ko sanwarne) ka bhi dhihan karne laga hai?

Kashmir Shairana Musawari Aur Manzar Nigari

1: Tou apna saaz-o-saman lay kar kashmir ka rukh kar (aur wahan ke) pahar, teelay aur wadiyan dekh. Jagah jagah sabza (ki bahar) dekh  aur har (aik) bagh mein lala (ke phool khile howe) dekh.

2: (Dekh keh kashmir mein)  bahar ke mausam ki hawa musalsal jhonkon ki surat mein chal rahi hai,
 bahar ke mausam mein naghma sarai karne wale parinde garoh dar garoh  (nazar arahe) hain aur dekh keh anaar ke darakhton par fakhta aur meena (jese parinde) jore jore (ho kar) baithay hain.

3: Dekh keh nastran ke phoolon ke burqay ne zameen ke chehre ko is liye chupa liya hai keh fitne paida karne wale aasman ki nazar kahin us ke husn-o-jamal par na par jaye.

4: Dekh ke lala ke phool khaak se nikle aur nadi mein lehar josh marne lagi. Tou (lala ke phoolon ki surat mein) zameen par bikhri hoi chingrariyan hi chingariyan dekh aur (nadi mein pani ki) mooj dar mood (uthti hoi) lehron ka nazara kar.

5: Tou saaz ke taron ko mazrab se chair aur (sharab peene ke) bare payale mein sharab undail (aur phir) dekh keh bahar ka qafla mehfil mehfil (har jagah mojood) hai.

6: Tou aik nazar (Kashmiri) brahmin ki beti ke chehre ki taraf dekh jo lala ke phool ki tarah surkh hai aur jis ka badan chameli ke phool ki tarah (safaid aur naram-o-nazuk hai). Phir tou (us ke husn ko dekh kar) apne aap ko dekh (keh tere dil ki kya kefiyat hai?)

Explanation: Iqbal ne apni nazam "Kashmir" mein husn ke nazare ki dawat dete howe is shair mein (jo nazam ka akhri shair hai) kashmir jannat nazeer ki sub se bari dilkashi kashmir ki brahmin zadiyon ke husn ki taraf ishara kiya hai jin ke chehre lala ke phool ki tarah surkh aur jin ke badan chameli ke phool ki tarah safaid aur nazuk hote hain. Allama iqbal kehte hain ke gul lala ki tarah surkh chehre aur chameli ke phoolon ki tarah safaid nazuk jism ki malik brahmin zadi ke husn ko aik nazar dekh aur usay aik nazar dekh lene ke baad phir aik nazar apne aap par daal aur apni halat ka andaza kar ke us brahmin zadi ke husn ko makhsoos aik nazar dekh lene se hi tere dil ka kya haal howa hai?
Is shair ke dusre hisay mein jo tarkeeb istmal ki gayi hai woh bari dilkash hai jis ke kayi matlab nikal sakte hain.

1. Tou aik nazar us brahmin zadi ke chehre par daal aur phir apni halat ka jaeza le ke kya tou usay hasil kar sakta hai?
2. Kya tou khushnaseeb nahin hai ke taqdeer ne tere liye dunya mein hi hoor  ke nazare ka ahtmaam kar ke tujhe qayamat tak ke intzar ki zehmat se nijat dila di?
3. Us ka chehra dekh kar apni halat ka jaeza lay ke tera dil tere qabu mein hai ya nahin?
4. Tou hosh mein hai ya tujh par madhoshi aur masti ki kefiyat utar chuki hai?

Zindagi-o-Amal BA Persian Question Answers

Taraf aur tabsara: Ye 2 ashaar farsi kalaam "payam-e-mashriq ke dusre hisay "Afkar" mein shamil hain. Jese ke anwaan se zahir hai ye mukhtasir nazam Germany ke mashoor shayar ki nazam "sawalat" ke jawab mein likhi hai. Germany ka ye maya naaz shayar 1797 mein paida howa. Ibtidai taleem apne watan mein hasil karne ke baad apne chaha ke paas pohancha. Haina ki shayari par Europe ke beshumar naqadon ne tabsara kiya hai. Natshah ka kehna hai ke Germany ne Haina se bara shayar aur mujhse bara artisht paida nahin kiya. Iqbal ne Haina ki poem "questions" ka khuch youn jawab diya hai:

Tarjuma: (Samandar ke) gire paray sahil ne kaha keh agarcheh main bari zindagi guzar chuka hon magar afsoos mujhe khuch maloom nahin ho saka keh main kya hon. Aik mast lehar teezi se uthi aur kehne lagi ke agar main chalti rahon tou zinda hon aur agar na chalon tou main (zinda) nahin hon.

Tashreh: Allama Iqbal ki ye mukhtasir nazam "Zindagi-o-Amal" Germany ke mashoor-o-maroof Israeli shayar Haina ki nazam "sawalat" ke jawab mein likhi gayi hai aur is nazam mein Allama Iqbal ne apne falsafa, hakat-o-amal ko sahil aur mooj ke darmiyan mukalmay se zahiha kiya hai. Sahil chunkeh shuru hi se aik jagah par sakan-o-sakat para hota hai is liye woh jamood ayr beharkati ki elamat hai. Iqbal kehte hain ke aik din sahil ne kaha ke agar cheh mein aik taweel zindagi guzar chuka hon aur jub se wajood mein aaya hon yahan pare pare mujhe aik arsa guzar chuka hai magar afsoos hai ke main is nukte se agah nahin ho saka keh main kya hon? meri haqeeqat kya hai? meri zindagi ki no'eeyat kya hai aur meri zindagi ka maqsad kya hai? itna arsa zindagi basar kar lene ka bawajod main apne aap ko nahin pehchan saka aur aaj bhi roz-e-awwal ki tarah apne aap se na aashna, na waqif aur bekhabar hon. Sahil ki is baat ko samandar ki aik bechain aur beqarar lehar ne suna. Woh harkat yani amal ke jazbe se sarshar thi. Isi sarshari aur madhoshi ki kefiyat mein woh teezi ke sath pani se ubhri aur kehne lagi ke meri zindagi tou amal ka naam hai aur mera wajood harkat se ebarat hai. Agar mein chalti rahon aur apne aap ko harkat aur amal ki halat mein rakhon tou main zinda hon lekin agar main na chalon, thehr jaon, ruk jaon aur harkat-o-amal ki halat mein na rahon tou amin zinda nahin rehti. Meri zindagi harkat aur amal hi ke dam se hai. Main agar harkat aur amal se mehroom ho jaon tou is ke sath hi zindagi se mehroom ho jati hon. Theharte aur sakan hote hi mera wajood bhi khatam ho jata hai kyoun keh mooj tou usi waqt tak mooj kehlati hai jub tak woh harkat aur amal ki halat aur kefiyat mein rehti hai. Harkat aur amal khatam hote hi us ki zindagi moot mein aur hasti neesti mein badal jati hai.

Agar Khaahi Hayat Andar Khatar Zi Persian Poetry

1: Tarjuma: Aik hiran ne dusre hiran ko apne dil ka dukh (banate how) kaha ke main aaj ke baad Haram (Kaba) mein panah hasil kar loun ga (kyoun ke) jungle mein tou shikari (har waqt hamari) ghaat mein (baithay) rehte hain aur hum hirnon ki khawahish (aur marzi) ke mutabiq na subah hoti hai aur na sham (aur humain subah sham kisi waqt bhi chain hasil nahin) Main tou shikari ki is musibat se panah chahta hon aur apne dil ko (in) tamaam khatraat se azad dekhna chahta hon.

2: Tarjuma: Us ke sathi (hiran) ne kaha: Aay (mere) aqal mand dost! agar tou zinda rehna chahta hai tou khatraat mein (reh kar) ji. Har lamhe apne aap ko saan par ragarta reh aur teez dhaar wali (umdah) talwar se bhi zayada taiz ho kar zindagi guzar (kyoun keh) khatrat tou taqat (aur quwat) ke liye imtihan (ki tarah) hote hain aur jism aur jaan ke imkanaat ke liye kasoti ka kaam dete hain.

Tashreh: Tashreh: Allama Iqbal ki nazam "Agar Khaahi Hayat Andar Khatar Zi" ke is band mein dusre hiran ka woh jawab paish kiya gaya hai jo woh is waqt deta hai jub pehle hiran usay apne dard dil se agah karte howe ye irada zahir karta hai ke shikari ki musibat se bachne ke liye main ne Haram Sharif mein panah lene ka faisla kar liya hai. Chunachay ye sunn kar dusra hiran pehle hiran se kehta hai aay mere aqal mand dost tou apni zindagi ko lahaq khatrat se ghabra kar Khana Kaba mein panah kyoun hasil karna chahta hai? Zindagi is ka naam tou nahin hai ke kahtrat aur mushkilat se farar hasil kar ke kisi goshah afiyat mein panah li jaye balkeh zindagi ka haqeeqi lutf mushkilat ko bardasht karne ka samna aur muqabla karne mein hai. Is liye tou agar zindagi rehna chahta hai aur agar tujhe zindagi ki tamana hai tou khatrat se bhagne ki bajaye khatrat mein reh kar jee, apne andar mushkilat ka muqabla karne ka hosla paida kar. Ye dunya tou bohat bari hai is tarah ke khatrat se bhari hoi hai. Hum hirnon ko sirf shikariyon se hi nahin shair aur cheetay se bhi jaan ka khatra rehta hai. Yahan shaheen aur aqaab jese taqatwar parindon se kabutar jese kamzor parinde preshan rehte hain. Aisay mein moot ko dekh kar kabutar ki tarah ankhain band kar lene ki bajaye moot ki ankhon mein ankhain daal kar jeena chahiye aur apne aap ko halaat ke rehm-o-karam par chor dene ki bajaye un ka samna karna chahiye. Is liye aay mere dost tou sehra ki zindagi ki mushkilat aur shikariyon ke khoof se ghabra kar Haram Sharif mein panah lene ka irada karne ki bajaye apne aap mein khatrat ke darmiyan reh kar zindagi guzarne ka hosla paida kar. Agar tou sahi manon mein zinda rehne ka khawahish mand hai tou khatrat aur afaat aur mushkilat mein zindagi basar kar kyoun ke zindagi ka lutf hi mushkilat ka muqabla karne mein hai.